Saturday, January 7, 2012
In (Zohar,) Raya Mehemna, Behar 111b it is written, “When a person knows G–d in a general manner, then he is called a slave. When he knows G–d in a specific manner, then he is called a son, His beloved one, like a son who (has permission) to search in all the hidden things and in all the secrets of the house.” In Ohr HaChamah of the Ramak (it is explained that) it is the one who has a Neshama of Atzilus who knows all the hidden things and all the secrets of the house. ... However, if he only possesses a Neshama of B’ya (Beriah, Yetzirah, and Asiyah), meaning that he knows G–dliness only according to intellect, then he only knows G–d in a general manner, and he does not have the permission to seek in all the hidden things. Sefer HaMa’amarim 5766, p. 157.