Matthew 6:23 But if your eyes are bad, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!
The belief in Ayin Hara is not a superstition but is well founded on references from the earliest Jewish texts. Sarah "gives" Hagar an Ayin Hara, causing her to miscarry her first pregnancy. Yaakov warns his sons not to be seen together so as not to incur Ayin Hara. Another example is King Saul's jealousy of the future King David who is credited with greater military prowess and "gives" him an Ayin Hara. Rabbi Eliyahu Dessler in a letter to his father asked "Where is the justice in a system that causes people to suffer for the jealousies of others?" Rabbi Dessler answered that what happens is the following: One person who has what another person lacks is "careless" and lets the other person see what he has. This causes pain to the other person, and his cry goes up to the Heavenly court.
The lesson in all of this is that we must learn to be sensitive to others, and not flaunt what we have. Many people yearn to have what others have, and suffer real pain when they see others casually flaunt those things. True, they shouldn't be jealous, but we cannot expect everyone to be a Tzaddik. Divine justice demands retribution for causing this pain to another person. The best protection is to behave modestly and with a genuine concern for the feelings of others.
Source Ohr Somayach Intitutions, Jerusalem, Israel
Wednesday, November 9, 2011
EVIL EYE
Matthew 6:23 But if your eyes are bad, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!
The belief in Ayin Hara is not a superstition but is well founded on references from the earliest Jewish texts. Sarah "gives" Hagar an Ayin Hara, causing her to miscarry her first pregnancy. Yaakov warns his sons not to be seen together so as not to incur Ayin Hara. Another example is King Saul's jealousy of the future King David who is credited with greater military prowess and "gives" him an Ayin Hara. Rabbi Eliyahu Dessler in a letter to his father asked "Where is the justice in a system that causes people to suffer for the jealousies of others?" Rabbi Dessler answered that what happens is the following: One person who has what another person lacks is "careless" and lets the other person see what he has. This causes pain to the other person, and his cry goes up to the Heavenly court.
The lesson in all of this is that we must learn to be sensitive to others, and not flaunt what we have. Many people yearn to have what others have, and suffer real pain when they see others casually flaunt those things. True, they shouldn't be jealous, but we cannot expect everyone to be a Tzaddik. Divine justice demands retribution for causing this pain to another person. The best protection is to behave modestly and with a genuine concern for the feelings of others.
Source Ohr Somayach Intitutions, Jerusalem, Israel
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